Over the last few posts, I have been dealing with topics addressed in Oskar Skarsaune’s book, In The Shadow of the Temple. In this post I would like to address another such topic. In order to do so we must first look at the teachings of Jesus which are relevant to this discussion. They are as follows:

You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. (Matthew 5:21-22, ESV)

You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. (Matthew 5:27-28, ESV)

It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery. (Matthew 5:31-32, ESV)

Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not take an oath by your head, for you cannot make one hair white or black. Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. (Matthew 5:33-37, ESV)

You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. (Matthew 5:38-39, ESV)

You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you,  so that you may be sons of your Father who is in heaven. (Matthew 5:43-45, ESV)

In each of these teachings from the Sermon on the Mount in Matthew 5, Jesus makes a contrast between what was said previously (or “to those of old”) and his “new” instruction. There are different thoughts as to what he means by these contrasts, but I should like to address one in particular which has been offered by Skarsaune. He begins by commenting,

Jesus, obviously, never authenticated his teaching the way the rabbis did. He never said “I have received as a tradition”. “He taught them as one having authority, and not as the scribes” (Mk 1:22). Nor did he speak like a prophet. He never made himself a representative of God by using the prophetic messenger formula.

He spoke God’s word, he said God’s Law, in his own name. “You have heard that it was said [by God] to those of ancient times [at Sinai], … but I say to you” (Mt 5:21–22, 27, 31, 33, 38, etc.). For Jewish ears, this must have been shocking. They must have asked, “who are you, to set your own authority above that of the Law?” ¹

In Skarsaune’s first statement, he is correct in his observation that Jesus did not validate his teachings as other rabbis. He had no previous authority from which he received his teaching, other than God alone. He taught by his own authority, not in the authority of another.

In Skarsaune’s next observation, however, we hear him speaking aloud the subconscious heart of modern Christian theology. Skarsaune interprets the phrase, “You have heard…” to mean, “You have heard that it was said [by God] to those of ancient times [at Sinai].” Here Jesus states what was spoken in the Law of Moses, and begins to change and to correct these antiquated laws which have become burdensome to the Jewish nation. According to Skarsaune, Jesus is said to set his “own authority above that of the Law.”  He later notes that, Jesus “…can deepen, radicalize, even correct the Torah” ²

With these statements, Skarsaune reveals an unconscious bias towards the supposed deficiency of the Torah, the Word of God previously given to His people. He sees it as needing correction, change, alteration in order to adapt God’s commandments to a new, Christian era. He doesn’t see the Word of the God being as immutable as God Himself. He assumes that the Torah can somehow be modified.

Theology Today

When asked if Jesus abrogated, repealed, overturned, or annulled the Law, most Christians will chime in with an emphatic, “No!” However, in our teaching, preaching and our daily lives, we state just the opposite. We play word games to try to uphold the Scriptures, while at the same time negating them. Skarsaune does this very thing. He attempts to justify his statements by saying Jesus can “correct the Torah; not by abrogating it, not by doing it away, but by making it complete” (p. 333). But this, along with all other similar attempts, is just a word game.

Although there is no malicious intent, this is the same theology that our pulpits and theological seminaries are producing. Through both our bias and our misunderstanding of the Jewish nature of our Master’s teaching we have unintentionally (and sometimes intentionally) interpreted the words of Jesus in a way which contradicts the words of his Father. We translate Jesus’s “fulfill” of Matthew 5:17 to really mean “abolish,” even though we deny such a definition. Yet, when we reduce the meaning down to the practical, it has the same result. Our “fulfilling” really means “abolishing.”

More to come…

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May 23 • 2:30pm • Conway, AR

Learn the words of Jesus from a Messianic Jewish perspective. “A Jewish Sermon on the Mount: Exploring the Core Teachings of Jesus from a Hebraic Perspective” introduces the Hebrew idioms, Jewish contexts, and rabbinic methods at work in Jesus’ most famous sermon. Jewish Sermon on the Mount provides a brief introduction to Matthew 5–7 using a new, Hebrew-based translation of the New Testament that allows English readers to see the Hebraisms of the Master’s teaching and the richness of the Hebrew words.

Enjoy a challenging and inspiring look at Jesus’ teachings and the transformative message of the Sermon on the Mount.

• See Jewish parallels to Gospel texts and find out why Bible scholars believe the parallels are important for greater understanding.
• Discover Hebrew words that are impossible to translate into English and how translators deal with these difficult words. See the words—understand the concepts they represent and expand your understanding of the Bible.
• Hear the compelling story and see the New Testament translation of Franz Delitzsch, a nineteenth century Christian Bible-translator considered one the greatest lights of Messiah to the Jewish people.

Learn and see what was so distinctive to Jesus’ teaching in this passage that produced such a response, “the crowd was amazed at his teaching, for he was teaching them as a man of authority, and not like the soferim” (Matthew 7:28–29).

The Hebrew/English Sermon on the Mount

There will be three teachings in a course of 2.5 hours. There will be breaks and time for questions. Everyone attending will receive an extract of Matthew 5–7 from the new Hebrew/English Gospel edition scheduled for release in the fall of 2010. Attendance is free—there will be a donation box on a table for all those that desire to help with the related expense.

CONTACT:
Jeff Croswell or Darren Huckey

HOST:
Simchat Torah

LOCATION:
Faulkner County Library

ADDRESS:
1900 Tyler Street
Conway, AR 72032

PHONE:
501-242-3687 (Jeff)
501-339-8151 (Darren)

E-MAIL:
info@simchattorahar.com

Download the PDF to distribute or post on your site.Similar Posts:

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• You have heard that it was said… But I say to you – Part 1

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