Digging with Darren

Recently, someone started a discussion on Facebook as to whether followers of Yeshua should follow either a rabbinic (Pharisaic) path verses a more Karaite path in their Torah observance. I’ve got a lot of thoughts on this, but unfortunately am nearly always short on time due to pressing deadlines with my work. I would like to share, however, the brief response I wrote for this discussion:

It is natural to think that the Karaite way of doing things would be a better way of doing things. However, the Karaite interpretation is actually anti-Scriptural. Let’s think about it. If we were to go to a Karaite interpretation of Scripture, we would all being living out the Scriptures as we interpret them. Which means, we would not be in any kind of unity. Which means we would be celebrating the feasts at different times, celebrating them in different ways, trying to fulfill the commandments in different ways. In short, this is chaos and anarchy. The Master (Yeshua) was a Pharisee among Pharisees, in that he was in agreement with the Pharisees in all but one point: hypocrisy.

Here are 3 short examples of the many that can be sited to show his Pharisaic affinity:

1. He & his disciples kept the feast at the same times as greater Israel (which was determined by Pharisaic halachah)
2. He reclined at the Passover mean (a Pharisaic invention, seemingly contrary to the biblical mandate in Exodus)
3. He gave a blessing before eating, strictly a Pharisaic invention

The list could go on and on. These are just off the top of my head. It boils down to this: Yeshua was in agreement with Pharisaic tradition so long as it did not contradict with the written Word. We must examine the words of the Master and the Apostolic writings to determine whether a tradition is able to be kept or not, and follow his example.

The Karaite method is not even an alternative. If we were following the Karaite method, we would revert to the days of the Judges when “Every man did what was right in his own eyes…And they again did wickedness in the eyes of Hashem.”

Yesterday, for my drash, I spoke on what I called, “The Divine Disconnect.” To me it is the crux of Yeshua’s ministry, and all of Scripture for that matter. The focus of my discussion revolved around Yeshua’s teaching in Matthew 5:20, which says,

“For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”

Traditionally, this has been interpreted as meaning that the righteousness of the scribes & Pharisees was based on keeping the Law, but our righteousness must be based on faith in Yeshua, and this latter righteousness surpasses the previous. However, this interpretation doesn’t hold any water, particularly in relationship to the context of Yeshua’s teaching, either broadly throughout the Gospels or more narrowly within the Sermon on the Mount (Matthew 5-7). The immediate context of this statement seems to make a clear case for the way it was to be understood. The statements that immediately this are:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.” (Matthew 5:17-19, ESV)

From this we see that Yeshua’s topic was the importance of the mitzvot. However, his emphasis was not on the mere adherence to the external strictures of mitzvot. His point, I believe, was well taken when he contrasted his expectations in regard to Torah against the known practices of some of his contemporaries within Pharisaic leadership. What is the heart of this warning against? In a nutshell, hypocrisy. There were many in the day of the Master who believed what we believe today: That it is fair to judge others by their actions, while judging ourselves by our hearts. But Yeshua calls us to a higher standard. He calls for both our hearts & actions to be joined together in the service of the Creator. Whereas the Pharisees of which Yeshua spoke had either the heart or the actions, there remained a disconnect between the two. How many of us have fallen into this trap?

We are quick to decry any kind of “works” based on our misunderstanding of Paul’s polemic against the topic. However, how many of us can truly say that we haven’t tasted the “leaven of the Pharisees?” It seems that as human beings, we are caught in the middle of a juggling act, constantly trying to find a balance between our love and our response to that love. It seems we are constantly settling for one or the other. There are those who are holed into the polar extremes of this, but most of us are somewhere right in the middle. On one extreme, there are those of us who smugly assert our theological creedos of how much we can’t “earn grace,” and therefore are completely devoid of any righteous fruit in our lives. On the other, there are those of us who are so focused on bringing back the mitzvot which have been all but lost over the last two millennia that we tend to forget the weightier matters of Torah—love, mercy, compassion, etc. But most of us fall somewhere in between. We tend to struggle with maintaining a balance between what we know and feel, verses how we respond to that. There is somehow a “disconnect” between our flesh and spirit, and we are inevitably making corrections & adjustments along the way.

But such is life. If we ever get to the point that we are settled in our relationship to the Almighty, something has grown cool. Until we shed this mortal coil, I believe we will constantly battle to serve the King of the Universe “בכל לבבך” (b’chol levav’ka)—”with all your heart.” Because in order to serve Him whole heartedly, it requires a death—the death of the one giving service. For unless we die, our service will ever be tainted. But a one-time death will not suffice. Thus, we hear the message of the Master echo in our ears: “Repent! For the Kingdom of Heaven is at hand!” Therefore, let us repent and die today, in order that we will live tomorrow as a whole person.

“Repent one day before your death.” (Rabbi Eliezer, Avot 2:15)

“Repent, for the kingdom of heaven is at hand.” (Yeshua, Matthew 4:17)

Yes, you read it correctly – the full Gutnick Edition Chumash is available online through Google Books. The entire Chumash including a cover scan, full Hebrew & English texts and commentary is available to freely read online. Amazing…

The Chumash commentary on week’s Torah Portion has really gotten me thinking about perspective.

Without fail, when we look at a map, North is at the top and is our frame of reference. It’s what we depend on to get our bearings. It’s a given, so to speak. But what if someone rotated the frame of reference 90 degrees on you? Where would that leave you? We would be traveling in a direction that we thought was the right direction, but it ended up leading you on a path you really didn’t want to take.

But the perspective of the world and the perspective of the Bible don’t often agree. This is where we have to be students of the Word to realize the difference, rather than just following a path based on our own perspective. In the biblical perspective, North is not the primary frame of reference. The primary frame of reference from the Bible is East. When you’re navigating a map and don’t know that “up” is East, it could really affect your destination.

This is the same principle we find when we first come to Torah. We’re traveling along, and then one day someone tells us that we need to turn our map around. “What? You’ve got to be kidding. This must be a joke. No, it’s not a joke – you just think you know it all. You’re soooo judgmental. Just because you look at the map that way, doesn’t mean I have to.” And thus it goes, until one finally knuckles down and wrestles with the biblical text to find out the truth of the matter.

Bottom lines is that we can either excuse our ignorance, and then whine about our destination when we get there (wherever that might be), or we can change our perspective and get back on the right track. It’s all about choice…and perspective.

If you don’t know about FFOZ’s project to restore the writings of past Messianic leaders from bygone days, it would be worth your while to check it out. FFOZ is undertaking a monumental task of 1) finding, 2) translating, 3) republishing, and in some cases 4) adding additional commentary to the works of these incredible heros of our movement. If you want to hear it from the horse’s mouth (no offense, Boaz), here is part 1 and part 2 of their Back Office video giving all of the details of this endeavor:

FFOZ Back Office – Lost Luminaries of Messianic Judaism Part1

FFOZ Back Office – Lost Luminaries of Messianic Judaism Part2

And God blessed them. And God said to them, “Be fruitful and multiply…”
(Genesis 1:28)

This passage gives us what the sages identify as the very first commandment in the Torah: And although we do not negate the literal meaning of the commandment, our Master gave us a similar commandment just before he departed this earthly existence, saying:

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. (Matthew 28:19,20, ESV)

Making disciples of the Master is a means of bearing fruit and multiplying. In order to be a fruit-tree, the tree must produce fruit, which is capable of producing other fruit-bearing trees. A disciple is not a true disciple, unless he is giving birth to other disciples, who in turn will give birth to other disciples. Disciples do not bear sterile fruit. Disciples bear other disciples who have the ability to reproduce exponentially.

There are several reasons my posts have been lacking over the last few months. However, one of them has been that I have been investing my time into trying to figure out a plan of how to make disciples for the Master in my local community. As a means of starting to fulfilling this mitzvah, I thought about starting a weekly study of the parasha at an introductory level, gearing it towards people who didn’t know anything about Torah, and were still plugged into their local churches. I immediately thought of Torah Club, Volume 1 from First Fruits of Zion as the perfect methodology to facilitate this. It’s organized, well-written, thought-provoking and intentionally geared towards those newly coming to an understanding of Torah. Although this won’t necessarily “make” disciples, this will prepare people to become disciples as they study the Scriptures with a fresh understanding.

A couple of months back, Boaz Michael shared with me his vision of beginning to share Torah with non-messianics on a local level. He had a plan to develop local Bible studies across the country called “Torah Portions,” based off of the weekly Torah portion. This immediately sparked within me, and I knew this was an affirmation of what I had in my heart.

This past week, I started this weekly Torah study, introducing people to the Torah, some for the first time. We meet at an office building in the middle of town, making it accessible to everyone and keeping it from having any sort of denominational association. Tonight will be our second meeting. I’m finding out that this is a great way to fulfill a deep desire within me to share Torah with others, and help to nurture disciples of the Master.

I want to encourage you to do the same and share Torah with your community. Start a Torah Club group and teach from your heart the things the Father has been showing you in your studies, gently allowing the eyes of others to be opened to the wondrous things of the Torah. Don’t wait for the “right time” or for someone else to do it. Step out and begin cultivating an environment for discipleship within your city, community or church.

FFOZ’s new online resource—TorahPortions.org—is now live. It is going to be a really great resource for weekly Bible study.

At a glance, you can see the weekly reading from the Torah, the Prophets and the Gospels, as well as:

• A topical outline for the current readings
• A summary of the weekly Torah reading
• Messianic commentary with insights on the weekly reading
• A preview of next week’s reading
• Any specific weekly reading throughout the year
• Downloadables & resources with more to come

Be sure to check it out and pass it along to anyone who you think would appreciate it. We really want to get the word out on this valuable online tool.