Digging with Darren » Pesach

FREE DOWNLOAD – Omer Counting Activity Sheet 5771/2011

Darren — Thu, 21 Apr 2011 14:34:24 +0000

Here is a free download to help your family both remember to count the omer between Passover/Pesach and Pentecost/Shavuot, as well as make it fun. I’ve created a calendar sheet and cut-n-paste “stickers” (bring your own glue stick) to count the omer all the way to Shavuot.

Please download these, print them out and use them for your family. Be sure to post this link to your Facebook page and Tweet it to your friends so they will be able to enjoy it as well. Chag Sameach! Enjoy!

Download

Counting the Omer 2011 Calendar (PDF)

Omer stickers (PDF)Similar Posts:

J-BOM: JPS Commentary on the Haggadah, Pt. 2

Darren — Thu, 08 Apr 2010 23:44:29 +0000

April’s J-BOM Book: Visions of the Fathers by Rabbi Abraham Twerski

The JPS Commentary on the Haggadah

Joseph Tabory

The Jewish Publication Society, 2008

Ordering Info

This, the second half of my review of The JPS Commentary on the Haggadah, unfortunately, I have run out of time to highlight all of the interesting information which Tabory puts forth in this succinct volume. We are well into April, and I need to focus my attentions on the April J-BOM review (Visions of the Fathers by Rabbi Abraham Twerski – one of my favorite commentaries on Pirkei Avot). There is, however, one last thing I want to make sure I hit.

I have often been troubled over the last decade or so of celebrating the seder meal in regard to the seeming absence of the answers to the Four Questions in the Maggid. Tabory makes a connection between the mandate of R. Gamliel and the questions. Gamliel requires the “mention” (in context, the “discussion”) of three things at the seder meal: pesach (referring to the meat of the Pesach offering), matzah and maror. He states,

Examination of the best manuscripts of the Mishnah and early haggadot show that there were originally only three questions, which may be summarized as “Why do we eat only matzah? Why do we dip (referring to the dipping of the maror)? Why do we eat only roasted meat?” Thus it seems to be a reasonable assumption that R. Gamliel’s explanations of the significance of Pesach, matzah, and maror are the answers to the three questions, although distanced from them in the haggadah.¹

In essence, the original three questions were changed over the centuries to deal with the change of custom (particularly the absence of the pesach after the destruction of the Second Temple), but the answers continued as a type of curious provocation which were not explicit in their connections to the new questions. I feel this is a reasonable explanation which tends to put in a missing piece of the puzzle surrounding the haggadah.

I’m sure I’m not the only one who has struggled to try and make some kind of connection between the Questions and the answers. In my Greek-oriented mind (which has to have a clear connection of all the dots), when I created my own haggadah, I attempted to make a clear connection of a question with its answer. Rather than maintaining the mystique and encouraging questioning, I have formulaically given both the problem and the solution. But this is what we are accustomed. Rather than chewing our own food, we have someone else chew it for us. Although this particular example is innocuous, the overarching snapshot is that this is a sad commentary on our culture and the spiritual state of the majority of believers.

There are also a few instances in which Tabory actually rejects interpretations of the text which have traditionally been thought to be written as anti-Christian polemic. It is interesting to hear his opinions on this, because he appears to be unbiased in his approach (he takes the opposition position a time or two as well). The two examples he gives (and defends as not being anit-Christian in origin) are: 1) the de-emphasis of Moses as the redeemer, and 2) the re-interpretation of the Afikomen as the “bread of distress/affliction.” In both cases, Tabory looks at the earliest historical sources (including Philo, an interesting source considering the topic) and refutes (or cast serious doubt on) the interpretation.

Lastly, the listing of the various differences between haggadot across cultural and linguistic lines is fascinating and much attention has been spent in tedious comparisons between them. Tabory does a masterful job at presenting these with fine granularity in the areas that are significant enough for examination. If you’re interested in this type of examination of one of the most central texts of Judaism, The JPS Commentary on the Haggadah is a welcome addition to your bookshelf.

Page 14. ↩

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Seder Semanim by Boaz & Einya

Darren — Thu, 08 Apr 2010 16:24:00 +0000

Long after Passover my youngest two children will still be singing the Seder Semanim, the song that lists the 15 different steps of the Passover seder (Kaddesh, Urchatz, etc.). For some reason they just love to sing that song! So… To capture their zeal and sweet voices, I recorded them singing their current favorite tune. Here is Boaz (age 5) and Einya (age 3) singing for you. I hope you enjoy it half as much as I do.

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J-BOM: JPS Commentary on the Haggadah, Pt. 1

Darren — Thu, 25 Mar 2010 13:00:00 +0000

The JPS Commentary on the Haggadah

Joseph Tabory

The Jewish Publication Society, 2008

Ordering Info

I have officially jumped on the J-BOM wagon, and I appreciate the call to action by fellow-blogger, Derek Leman. If you are not sure of what this “J-BOM” thing is about, Derek explains it for you here. This is my first installment of my review on the JPS Commentary, be sure to check back for subsequent posts, as well as posts reviewing a new book each month.

The JPS Commentary on the Haggadah from the Jewish Publication Society is the first book for all of us J-BOMmers to review. It was very nice to be able to know about this resource prior to Passover this year, as I believe it will enhance my personal experience of Passover.

Let me begin by saying that this commentary is not for the average person wanting to find out how to better celebrate Passover. It is for those who have celebrated the feast for several years and have wondered about the origins of all of the strange rites, traditions and expressions found within the haggadah. However, even within this group, it is probably not a blanket recommendation for addition to your reading list. This commentary is a scholarly approach at peering beneath our current text of the haggadah through textual & higher criticism, comparing our current text to many early variations of the text that, although extant, are not in use. Tabory makes note that “the earliest sources that help us understand the modern seder are those found in talmudic literature” (p.1). And although he does make reference to arguments regarding Christian scholarship regarding many related topics, including the Last Supper, he does not consider the Gospels of the New Testament a valid source from which we can learn anything regarding the earliest seder expressions. Maybe this is due to the fact that his position is somewhat opposed to any kind of interpretation of the seder experience from the believing community. Maybe this is due to his not considering the Last Supper of Jesus to be a seder meal, as many have reasonably argued¹. Whatever the case, rabbinic literature is his primary source, and the majority of these works appear to come from the Cairo Genizah (in the case of what Tabory terms the “Eretz Yisra’el” tradition) or sources such as the siddurs of R. Amram Gaon and R. Saadiah Gaon (both from the 9th century, and follow the “Babylonian” tradition).

In regard to this vast sea of literature, Tabory appears to have a knack for pouring over massive volumes of historical & rabbinic works and compressing the essentials into a very small space. He makes many assertions about the origins of the haggadic elements, however, which may be problematic for the average reader. Yet in his pulling on the sacred threads, he is deeply reverent and respectful of traditional interpretation and understanding. Tabory does a thorough job at peeling back layer upon layer of text to uncover the earliest records of the Passover tradition in a way that is both curious and rewarding.

I plan on posting several insights and thoughts brought up by Tabory, but one of the things I would like to note first is regarding the historic nature of the haggadah. In regard to this we can be certain of one thing: The haggadah has never been a static text. Although our present text represents the current and definitive expression of the seder experience, it has not been without challenge or modifications historically. It has been a very dynamic text; one which has changed throughout the centuries in order accommodate the every-changing circumstances of each generation in order that one may be able to regard himself as though he actually left Egypt, as it says: “He brought us out from there in order to bring and give us the land which He had promised to our ancestors” (Deut. 6:23). Although many might view this as a corruption, or paganizing of the service, it can also be viewed as proof that the haggadah has ever been a living organism, bent on elucidating the purpose of redemption in each generation. Tabor notes that “the Torah does not prescribe exactly how the post-Exodic paschal meal should be eaten nor does it prescribe any ceremony connected with it” (p. 4). This is noteworthy in that each generation and community have adapted this ritual in some way or another throughout the centuries, not re-creating it as some would have us do², but adapting it. Personally, I think this fortifies a Messianic position in that we should be able to produce Messianic versions of the haggadah unapologetically, without feeling we have tipped any sacred cows. We are only adapting to our needs to express Hashem’s redemption according to our understanding, the same as each of the previous generations.

With that said, let me begin my actual commentary with an interesting note regarding the traditional four cups of wine. In his overview of the seder and its history, Tabory makes an observation regarding these cups. He states, “The texts of the second cup, which embodies the story of the Exodus, and those of the fourth cup, Hallel or songs, are unique to this evening. Some of these texts belong to the tannaitic stratum of the haggadah, having been added between the destruction of the Second Temple (c. 70 C.E.) and the redaction of the Mishnah (c. 220 C.E.), while other were added even later” (p. 7). Although here, Tabory speaks of texts in association to the additional cups³, I believe we might also be able to deduce that these cups may not have been in use during this time either. Thus, we have a better explanation of why it appears that during the Last Supper Yeshua only drinks from two cups, rather than the traditional four.

Another interesting note that seems obvious, but I have failed to recognize it until he brought it out, is the fact that the Maggid (the telling of the Exodus) and the Shulchan Orech (the actual Passover meal) are really not connected. The Maggid actually takes place prior to the meal, rather than surrounding or in relationship to the meal. This is due to the post-Temple era in which the modern seder evolved. Since there was no lamb to be the focal point of discussion for the evening, the discussion naturally shifted to the expressions of redemption that could be represented tangibly in the evening. Hence the four cups representing the four⁴ expressions of redemption found in Exodus 6:6-7.

This is all I have time for now. I will post more soon…

But Tabory cannot be faulted for this. Take for instance the argument of Jonathan Klawans in the Biblical Archaeology Review: http://www.bib-arch.org/e-features/jesus-last-supper.asp ↩
Some Messianic or Christianized haggadot stray very far from the traditional text in order to “fix” it. However, I believe a book such as this would help their understanding of the elements of the haggadah to become more mature. ↩
Tabory notes that the first and third cups are traditional cups associated with festive meals, to which the houses of Hillel and Shammai took issue in regard to interpretation. ↩
Although many have seen not less than five expressions, the fifth found in Exodus 6:8, “And I will bring you to the land I swore.” The debate surrounding this fifth cup lead to the Cup of Elijah. ↩

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Passover Haggadah Digital Download

Darren — Mon, 22 Mar 2010 10:45:09 +0000

Although I have my Cup of Redemption Messianic Haggadah for Passover available as a free download, it was brought to my attention that since this has been formatted in booklet form for printing, it is difficult to read (as the pages flip flop around and are not sequential). So, I am posting a more “readable” version here for anyone who would like to be able to read through it in order to know if is something you would like to use for your Seder.

One note, this haggadah is nothing really ground-breaking. However, it does maintain many traditional components while revealing the story of Messiah in the process. Although the Vine of David Haggadah is currently sold out for this year, I highly recommend your consideration of this source for next year. I hope to be publishing a full review on it in a few weeks.

Download the Cup of Redemption Messianic HaggadahSimilar Posts:

Moshiach’s Seudah

Darren — Tue, 14 Apr 2009 23:56:11 +0000

Quick post…

Last year we enjoyed our first “Moshiach’s Seudah” which is basically a mini-seder that revolves around the telling of stories about Messiah. This is a fairly recent tradition, done mostly in chassidic circles. I don’t have time to post details, but we had a great time last year and are planning on it this year as well. We used both rabbinic lore and narratives from the Gospels. I loved it when my then 3-year-old’s eyes got as big as saucers as I dramatically told the story of Yeshua walking on the water to meet his talmidim. Here are a couple of resources:

http://www.sichosinenglish.org/books/days-of-destiny/24.htm#n1

http://www.chabad.org/library/article_cdo/aid/151041/jewish/The-Eighth-Day-of-Pesach-The-Feast-of-Mashiach.htmSimilar Posts:

Chametz Everywhere!

Darren — Fri, 10 Apr 2009 20:41:12 +0000

Invariably, no matter how hard and long we clean in preparation for Chag HaMatzot (the Feast of Unleavened Bread), somewhere around the middle of the week, we open a cabinet or the freezer and there’s a whole package of hamburger buns or something ridiculous like that. This year things are already a little different.

We’ve found a couple of small things that we had forgotten contained vinegar (a type of chametz/leavened food that we have chosen to remove during this time), such as our Ranch dressing that we had mixed up before we had started purging our home. Since it wasn’t labeled, all we thought about was what was in the mix contents. We didn’t think about the mayo that was added to it!

But there was something that was even larger that I, personally found. The actual day of Pesach, I found about three loaves of puffy, white bread in my heart. I allowed my zeal for observing the feast at a higher level than those around me spoil the spirit of the feast. The entire daylight hours of Pesach for my family ended up being a burden, and not a joy. I allowed a conflict of observance to get under my skin and sour our Pesach experience. Fortunately, I was able to work through this with my family prior to our second seder, confessing my sin and asking forgiveness from my family & friends.

I am admitting this publicly, because we need to confess our faults in order to get rid of them, and I also need a reminder for the following years so that I don’t allow it to happen again. I need to remember that we must continually look into the “Law/Torah of Liberty” (James 1:25;2:12), not falling prey to the “leaven of the Pharisees”—hypocrisy. I wanted to be strict in the minor areas, while allowing the larger, more weightier matters of the Torah (love, compassion, etc.) to fall by the wayside. May Hashem use this as a life lesson to draw me (and hopefully others) to the heart of His commandments. I am thankful for a loving and gracious family. Truly love does cover a multitude of sins.Similar Posts:

Messianic Passover Haggadah Available for Purchase

Darren — Wed, 18 Mar 2009 04:25:48 +0000

My Cup of Redemption Passover Haggadah is now available for purchase. The price is $12 per copy or $10 each for a 5-pack, and includes the following features:

Full color cover & back
52 pages
Spiral bound (to lay flat when reading)
Messianic implications of Passover
English, Hebrew & Transliteration for key blessings
Easy-to-read typesetting & layout

This year, the first Seder will be Wednesday night, April 8 (5769/2009). Order today to make sure you have yours in time for Pesach!Similar Posts:

Announcing the Cup of Redemption Haggadah

Darren — Tue, 17 Mar 2009 10:51:14 +0000

Thanks to everyone who gave me input on deciding what to name my Messianic haggadah. Special thanks to Aaron Eby for choosing the “winning” title, “Cup of Redemption.” I wracked my brain with numerous options for titles, but landed on “Cup of Redemption” as the title, because it conveyed my point of connecting the Exodus and the Last Seder of our Master, Yeshua, plus it has great imagery attached to it. Thanks, Aaron for the great suggestion!

You have two options for getting your hands on this haggadah. You can either download it for free as a pdf doc (Adobe® Reader), or if you’re like me and want the “full effect,” you can purchase a physical copy, complete with a full-color cover and spiral binding—so that it lays flat at the Seder table as you are reading from it. I’ll have the physical version available this afternoon, but in the meantime you can download the pdf and check it out.

Update: The Haggadah has been updated as of March 14, 2010! Physical copies are available for shipping now.

Download: Cup of Redemption Haggadah (PDF)Similar Posts:

Haggadah for Pesach

Darren — Fri, 06 Mar 2009 11:49:36 +0000

FYI – In the next few days I plan on making available my Passover Haggadah for sale on the site for anyone who might want to use it for this year’s Passover Seder. It will include a full-color cover, spiral binding (so that it will lay flat at the Seder table), and approximately 62 pages of original content (well, as original as you can get without straying from the basic text). I will also include some audio to go along with it. I will also re-post the electronic version in PDF format for free download for those who would like to print their own. I am in the process of making the final edits & corrections now. If you are interested in this resource, I would really like to hear from you.Similar Posts:

Purge all leavening

Darren — Thu, 24 Apr 2008 12:54:37 +0000

As many of you know, I’ve been going through a series of books called A Daily Dose of Torah for the past year or so. Here’s something I recently came across:

“Rabbi Moshe Chaim Luzzato (in Mesillas Yesharim Chapter 1) explains that Hashem placed man in a world that is full of situations that can distance him from maintaining a close relationship with Hashem. Even things that seem to be good are tests for a person, to see if he will withstand temptation and use what seems to be an obstacle as a stepping-stone to come closer to Hashem”
(vol 14, p. 31).

It then sites the example from Proverbs 30:8 & 9, which states:

“Give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the LORD ?’ Or I may become poor and steal, and so dishonor the name of my God.”

The commentary notes that both poverty and wealth can be a test of one’s service of Hashem. This reminds me of a passage in Pirkei Avot (which we study from now until Shavuot – Pentecost), which says:

Rabbi Yonatan said: He who fulfills the Torah in poverty shall in the end fulfill it in wealth. He who disregards the Torah in wealth shall in the end disregard it in poverty. (Avot 4:11)

Also, Hillel (the grandfather of Paul’s teacher Gamliel) said, “Say not: When I have time I will study, because you may never have the time” (Avot 2:5).

The time to study and live Torah is now. The spirit of Elijah is calling us to return to Torah and live it, not merely theorize about it. If you haven’t cleared the leaven from your home, please do so today. We only have three days left of the Feast of Unleavened Bread and we must purge ourselves from both the physical and spiritual leaven in order to be obedient to Torah and our Messiah. Otherwise, we are denying the validity of Torah and Messiah in our lives and deceiving ourselves, being merely “hearers of the Word” rather than “doers of the Word.”Similar Posts:

Eliyahu, Angels and a Midrash

Darren — Wed, 16 Apr 2008 10:51:52 +0000

Got your attention? I hope to have this article finished by late today or tomorrow. Keep your eyes peeled…Similar Posts:

Basic Haggadah for Pesach

Darren — Fri, 11 Apr 2008 11:14:03 +0000

For anyone who doesn’t have a haggadah (the booklet everyone uses around the seder table for the order of service) for Pesach yet and would like one, I’ve uploaded a basic one (pdf format) that my family has been in the process of tweaking for a few years. It’s still not everything that I would hope it to be, but it will work and it has a few unique points in it, without straying too far from the traditional Haggadot. Feel free to use it if you need and make copies for all of your guests. It’s already setup for booklet printing, but you’ll need to add your own cover. Please let me know if you find this useful.

Right-click (pc) or Control-click (mac!) to download:

Passover Haggadah (pdf)

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